Breadman wrote:Just a quick point:
Male circumcision is done on religious grounds, but those grounds are founded in a belief that it improves personal hygiene. (Correctly, as it turns out.)
FGM is done to exert control and remove "ungodly thoughts" ie, female sex drive.
There's a massive difference.
If they wanted to remove female sex drive it would be a lot easier just to hand young girls a photo of Wayne Rooney.
This opens the door to a debate re the distinction you've drawn between the perceived relative merits of physical and spiritual wellbeing and I'm not sure I want to go there as it would be even messier than the rest of this already messy thread.
So I'll run this one up the flagpole...
If a British Sikh doesn't have to wear a motorbike crash helmet on religious grounds, his personal safety is being compromised by the authorities respect for his religious beliefs. Basically the law says "kill yourself if you must" and thereby puts freedom of choice/human rights above other laws.
If a British Muslim or Jew is allowed to butcher an animal in a way that for other religions is forbidden on religious grounds, the animal's rights are being
compromised by the authorities respect for his religious beliefs. Basically the law is saying "We outlaw this practice for others as we consider it inhumane, but your human right (to practice your religion) is a greater priority."But whilst circumcision is legal and FGM isn't there are clear freedom of choice/human rights issues as in neither case the decision to have your bits mutilated is not taken by the owner of the bits.
So is FMG part of a religion as some West Africans argue, or is it cultural? If it's religious, why is the practice excluded when the right to endanger your own life or kill an animal without stunning it first not?
And if it's cultural, why is religion given greater priority than culture when it come to the law?
I find FMG highly offensive and whilst for me as a Westerner (and a big fan of clitorises!) it's a no-brainer to disapprove of it, I might well think that my rights were being taken away if I'd been brought up in a tribe where it had been practiced for time immemorial. And I'd probably be offended by the slur on my mother and grandmother to suggest what they did and had done to them was wrong.